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Stephen, filled with grace and power,
was working great wonders and signs among the people.
Certain members of the so-called Synagogue of Freedmen,
Cyrenians, and Alexandrians,
and people from Cilicia and Asia,
came forward and debated with Stephen,
but they could not withstand the wisdom and the spirit with which he spoke.
When they heard this, they were infuriated,
and they ground their teeth at him.
But he, filled with the Holy Spirit,
looked up intently to heaven
and saw the glory of God and Jesus standing at the right hand of God,
and he said,
"Behold, I see the heavens opened and the Son of Man
standing at the right hand of God."
But they cried out in a loud voice, covered their ears,
and rushed upon him together.
They threw him out of the city, and began to stone him.
The witnesses laid down their cloaks
at the feet of a young man named Saul.
As they were stoning Stephen, he called out
"Lord Jesus, receive my spirit."
R. (6) Into your hands, O Lord, I commend my spirit.
Be my rock of refuge,
a stronghold to give me safety.
You are my rock and my fortress;
for your name's sake you will lead and guide me.
R. Into your hands, O Lord, I commend my spirit.
Into your hands I commend my spirit;
you will redeem me, O LORD, O faithful God.
I will rejoice and be glad because of your mercy.
R. Into your hands, O Lord, I commend my spirit.
Rescue me from the clutches of my enemies and my persecutors.
Let your face shine upon your servant;
save me in your kindness.
R. Into your hands, O Lord, I commend my spirit.
R. Alleluia, alleluia.
Blessed is he who comes in the name of the LORD:
the LORD is God and has given us light.
R. Alleluia, alleluia.
Jesus said to his disciples:
"Beware of men, for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved."
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Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.
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Celebrating St. Ignatius of Loyola on July 31.
St. Ignatius of Loyola, celebrated on July 31, was a 16th-century Spanish soldier who became one of the greatest spiritual reformers in Church history. After a cannonball shattered his leg in battle, Ignatius underwent a profound conversion while recovering. Reading about the lives of Christ and the saints stirred his soul more deeply than dreams of glory ever had.
He went on to found the Society of Jesus—the Jesuits—an order devoted to education, missionary work, and spiritual discipline. His Spiritual Exercises remain a powerful tool for discernment, inviting individuals to examine their desires and align their lives fully with God’s will.
Ignatius was no stranger to ambition—but his conversion reoriented that drive toward heaven. He didn’t abandon strategy or passion. He just surrendered it all to Christ, famously saying, “Take, Lord, and receive all my liberty, my memory, my understanding, and my entire will.”
For Catholic professionals, Ignatius offers a roadmap for integrating faith and leadership. He teaches us that the spiritual life is not an escape from reality, but the deepest engagement with it. His emphasis on discernment encourages reflection before action, and his spirituality calls us to find God in all things—especially our daily responsibilities.
St. Ignatius calls us to be people of depth and direction, rooted in prayer but not afraid of the world. He reminds us: transformation doesn’t begin when we leave our jobs—it begins when we ask, what am I really living for?
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O Glorious Saint Joseph, model of all those who are devoted to labor, obtain for me the grace to work in a spirit of penance for the expiation of my many sins; to work conscientiously, putting the call of duty above my natural inclinations; to work with thankfulness and joy, considering it an honor to employ and develop by means of labor the gifts received from God; to work with order, peace, moderation and patience, never shrinking from weariness and trials; to work above all with purity of intention and detachment from self, keeping unceasingly before my eyes death and the account that I must give of time lost, talents unused, good omitted, and vain complacency in success, so fatal to the work of God.
All for Jesus, all through Mary, all after thy example, O Patriarch, Saint Joseph. Such shall be my watch-word in life and in death. Amen.
– Composed by Pope St. Pius X
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